事後簫 | 搵女人 FindGirl

事後簫（或稱事後吹）作為一種sexual behavior實踐，主要見於香港及華人地區的性產業中，指性交後由伴侶（通常為prostituteUse oral cleaning or continue to irritate.male genitalia.

In the sexual culture of Chinese communities, certain terms reflect the unique practices of local sex industries. The term "after-sex flute" originates from Cantonese slang, where "flute" is derived from "playing the flute," a metaphor for oral sex (derived from the blowing motion of the traditional Chinese instrument, the xiao). "After" refers to the stage following intercourse or ejaculation. This term is frequently seen in discussions of brothels and massage parlors in Hong Kong, representing an extension of services.

Meaning: Additional oral sex performed by a sex worker at the customer's request after the main sexual services have been completed.
Source: Originating from Hong Kong's sex service culture and terminology, primarily used to describe the service details of "one-room prostitutes".
Context: This usually occurs during sex transactions and is part of the transaction, accompanied by bathing and payment procedures.

Academically, this phenomenon can be placed inSexology（sexologyThis discussion takes place within the framework of ) and cultural anthropology. Notable sexologists such asAlfred KinseyThe report mentions various forms of oral sex, and in an Asian context, similar practices can be traced back to ancient Chinese texts on sexual techniques, such as the *Book of Songs*.Su Nu JingWhile the article does not directly mention "post-coital sex," it emphasizes intimate interaction after sex. Modern research focuses on its role in the sex industry, viewing it as part of customer satisfaction.

Definition and Practice of Post-coital Flute

After-coital oral sex specifically refers to oral contact that occurs immediately after sexual intercourse. It typically includes:

Cleaning function: Removes residual semen or bodily fluids, providing hygiene convenience.
Continued stimulationProlonging pleasure or aiding recovery, similar to aftercare. The sensation of ejaculating through the vagina and then withdrawing to the prostitute's mouth is intensely pleasurable.
ServicesIn the sex industry, it is often priced separately from standard sexual intercourse or included in a package as an additional service.

This practice often occurs in one-on-one commercial sexual encounters, lasts only a few minutes, and is not offered by all sex workers. The Wikipedia entry for "one-stop prostitute" clearly states: "After the customer ejaculates, some prostitutes will offer oral sex, commonly known as 'post-coital blowjob' or 'post-coital blowjob,' and then go to the bathroom to shower." This description highlights its role as a post-coital ritual.

Cultural and historical reasons

The appearance of the flute afterward was not random, but rather influenced by multiple factors. The following will explore the reasons from several perspectives:

華人性文化受道家影響，強調陰陽平衡與性後調養。古代文獻如《黃帝內經》提及性後需避免 abrupt 結束，以維持氣血流通。事後簫可視為現代變體，提供溫和的過渡。
在香港及台灣等地區，受日本AV產業影響（Japan有類似「掃除フェラ」概念，即事後口交清潔），此實踐透過媒體傳播而普及。社會學家指出，這反映了亞洲性產業的全球化與本土化融合。

Psychological and emotional reasons

For men, this behavior prolongs the afterglow of orgasm and enhances satisfaction. Psychological research (such as the Journal of Sex Research) shows that post-coital intimacy can reduce post-coital dysphoria and help build emotional connection.
In a business context, it reinforces a client's feeling of being "cared for," thus increasing loyalty. Sex workers may view it as a professional skill, similar to a massage therapist's finishing touch. One reason is to alleviate a client's embarrassment or loneliness, especially during a single transaction. Economic and social reasons:
The sex industry is highly competitive, and such ancillary services can differentiate products and increase prices. According to research on Hong Kong's underground economy, similar practices contribute an additional 10-20% in revenue.
At the societal level, influenced by patriarchal culture, women's roles are often defined as "servants." Feminist scholars, such as...Gayle RubinIn its theory of "sexual class system," it criticizes this phenomenon as reinforcing gender inequality and reducing women to mere tools. The reason, it argues, lies in structural oppression, with sex workers often driven by economic pressure.

Afterwards, Xiao actedChineseSexual culture, as a part of sexual behavior, reflects the complexity and commercial logic of sexual behavior. Its causes encompass cultural heritage, psychological needs, hygiene practices, and economic motives, while also highlighting the social mirror of the sex industry. Future research can deepen this understanding through fieldwork or cross-cultural comparisons.

Further reading: